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What Jesus said about Politics, Government & Earthly Authority

Jesus on government and power: rendering to Caesar what is Caesar’s and to God what is God’s, His kingdom not of this world, and those who take the sword.

  1. Jesus' kingdom is not from this world.

    Read the Scripture John 18:36

    King James Version

    John 18:36

    36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

  2. Any authority a ruler has ultimately comes from above.

    Read the Scripture John 19:11

    King James Version

    John 19:11

    11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

  3. Do not dominate others as Gentile rulers do.

    Read the Scripture Matthew 20:25–28; Mark 10:42–45; Luke 22:25–27

    King James Version

    Matthew 20:25–28

    25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

    26But it shall not be so among you: but whosoever will be great among you, let him be your minister;

    27And whosoever will be chief among you, let him be your servant:

    28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

    Mark 10:42–45

    42But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

    43But so shall it not be among you: but whosoever will be great among you, shall be your minister:

    44And whosoever of you will be the chiefest, shall be servant of all.

    45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

    Luke 22:25–27

    25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

    26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

    27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

  4. Render to Caesar what belongs to Caesar and to God what belongs to God.

    Read the Scripture Matthew 22:21; Mark 12:17; Luke 20:25

    King James Version

    Matthew 22:21

    21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

    Mark 12:17

    17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

    Luke 20:25

    25And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.

  5. Jesus exposes the tax trap by distinguishing Caesar's claim from God's.

    Read the Scripture Matthew 22:15–22; Mark 12:13–17; Luke 20:20–26

    King James Version

    Matthew 22:15–22

    15Then went the Pharisees, and took counsel how they might entangle him in his talk.

    16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

    17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

    18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

    19Shew me the tribute money. And they brought unto him a penny.

    20And he saith unto them, Whose is this image and superscription?

    21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

    22When they had heard these words, they marvelled, and left him, and went their way.

    Mark 12:13–17

    13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

    14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cæsar, or not?

    15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

    16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.

    17And Jesus answering said unto them, Render to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they marvelled at him.

    Luke 20:20–26

    20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

    21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

    22Is it lawful for us to give tribute unto Cæsar, or no?

    23But he perceived their craftiness, and said unto them, Why tempt ye me?

    24Shew me a penny. Whose image and superscription hath it? They answered and said, Cæsar’s.

    25And he said unto them, Render therefore unto Cæsar the things which be Cæsar’s, and unto God the things which be God’s.

    26And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

  6. Jesus rejects violent defense of his mission with the sword.

    Read the Scripture Matthew 26:52; Luke 22:51; John 18:11

    King James Version

    Matthew 26:52

    52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

    Luke 22:51

    51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

    John 18:11

    11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

  7. Those who take the sword will perish by the sword.

    Read the Scripture Matthew 26:52

    King James Version

    Matthew 26:52

    52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

  8. Jesus' kingdom is not from this world, so his servants do not fight to prevent his arrest.

    Read the Scripture John 18:36

    King James Version

    John 18:36

    36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

  9. Jesus had Peter pay the temple tax in an unusual way so as not to cause offense.

    Read the Scripture Matthew 17:24–27

    King James Version

    Matthew 17:24–27

    24And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

    25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

    26Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

    27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

  10. Jesus told Peter to put his sword back in its place.

    Read the Scripture Matthew 26:52; John 18:11

    King James Version

    Matthew 26:52

    52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

    John 18:11

    11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

  11. Jesus refuses political or popular manipulation of his mission.

    Read the Scripture John 6:15; 7:6–8; 18:36

    King James Version

    John 6:15

    15When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

    John 7:6–8

    6Then Jesus said unto them, My time is not yet come: but your time is alway ready.

    7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

    8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.

    John 18:36

    36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

  12. Jesus refuses violent self-defense even when he has power to escape.

    Read the Scripture Matthew 26:52–54; John 18:11

    King James Version

    Matthew 26:52–54

    52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

    53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

    54But how then shall the scriptures be fulfilled, that thus it must be?

    John 18:11

    11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

  13. Jesus is courageous before rulers and accusers.

    Read the Scripture Matthew 26:57–68; John 18:19–38

    King James Version

    Matthew 26:57–68

    57And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

    58But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.

    59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

    60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

    61And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

    62And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

    63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

    64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

    65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

    66What think ye? They answered and said, He is guilty of death.

    67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

    68Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

    John 18:19–38

    19The high priest then asked Jesus of his disciples, and of his doctrine.

    20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

    21Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

    22And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

    23Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

    24Now Annas had sent him bound unto Caiaphas the high priest.

    25And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

    26One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

    27Peter then denied again: and immediately the cock crew.

    28Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

    29Pilate then went out unto them, and said, What accusation bring ye against this man?

    30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

    31Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

    32That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

    33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

    34Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

    35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

    36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

    37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

    38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

A Guide for Real Life

824 teachings from Jesus, organized around the situations we actually face.

This collection brings together what Jesus taught, how He behaved, how He treated people, what He valued, and how He responded in different circumstances.

Every teaching is rooted in Scripture and includes its cited passage from the King James Version so you can read the biblical text for yourself.

The Bible is meant to be read, studied, and understood as a whole. But it can also be difficult to know where to look when you're facing something specific right now.

This was created to make that easier.

Whether you're dealing with relationships, work, money, fear, conflict, purpose, temptation, faith, suffering, leadership, or everyday decisions, you can quickly find what Jesus taught and how He approached situations like them.

824 teachings. Eight areas of life. One purpose: making the teachings of Jesus easier to find when you need them.